Rangihou Reserve and vicinity, Parramatta, Google maps, September, 2013
The Rangihou Reserve in Parramatta was central to Maori activity in Australia in the early 1800s. This was mainly due to the support and encouragement of Samuel Marsden who set up a school and farm to be used by his Maori visitors. The site he chose was in the area surrounding the Rangihou Reserve, originally the territory of the Barramattagal clan of the Darug people.
In the 1790s this area was central to a number of grants which were eventually
purchased by the Rev. Samuel Marsden. The original grants were made to the following: Thomas. Haddock, 25 acres, July
22, 1795; William Reid, 60 acres, March 30, 1791; Captain Townson, 4 acres,
September 15, 1796; and John Piper, 6 acres. May 1, 1797.[ii]
The last of these, Piper's grant, was land originally appropriated for use by the
commanding officer of Parramatta troops and was furthest of the three from the
present Macarthur street. M. Reid's grant was adjacent an lay in the vicinity
of the present Broughton House. West of Piper’s grant was Townsend’s and next
to this Haddock’s.[iii]
The Reverend Samuel Marsden evidently
purchased all of these grants and a consolidated grant covering 112 acres was
issued to him on 1 November, 1822.[iv]
Hassall's book "In Old Australia," refers to Marsden’s interest in
New Zealand Maori culture and in it he says Marsden … bought some land close to Parramatta on the south side of the river,
which he called "Newlands," built a two story weatherboard house
upon it, and laid out land for cultivation; so that they might be instructed in
farming
Rangihoua Bay, Bay of Islands, New Zealand, Google maps,
September, 2013
Newland’s house was at this time probably
the same property that was also known as Rangihou, Rangihu, Rangihoo or Rangutoo.
This house was set up as a school to be used by Maoris he invited over from New
Zealand.[v]
Marsden appears to have named Rangihou after Rangihoua Bay, in the Bay of
Islands, near to where he preached the first Christian sermon in New Zealand in
1814.[vi]
Rangihoua Bay was also the birthplace of the Ngapuhi chief Ruatara, with whom Marsden
was friendly.
Marsden’s meeting with Ruatara and the
arrival of some South Sea Missionaries from Tahiti seems to have inspired
Marsden to set up a mission in New Zealand. And his friendship and fact that whalers had already travelled there appears to be the main reasons Rangihoua Bay was
selected as the first Christian mission in New Zealand. It was closed
sometime around 1829.[viii]
However initially the missionaries seem to have been well received by the Maoris and when returning to Sydney, Marsden invited Maori Chiefs Ruatara, Hongi Hika, Korokoro and their families to come and live with him in Parramatta. The practical background to this invitation was to stimulate trade practices and relationships, as well as safe passage and protection for Europeans travelling to New Zealand.
However initially the missionaries seem to have been well received by the Maoris and when returning to Sydney, Marsden invited Maori Chiefs Ruatara, Hongi Hika, Korokoro and their families to come and live with him in Parramatta. The practical background to this invitation was to stimulate trade practices and relationships, as well as safe passage and protection for Europeans travelling to New Zealand.
Marsden clearly had a high opinion of the Maori and in a letter to his friend John Terry he wrote … They are a noble race, vastly superior in understanding to anything you can imagine…[ix] One of the most famous of Marsden’s Maori visitors was the chief Hongi Hika whose … knowledge of European trade, commerce, shrewd business sense and ability to negotiate for principal articles from the missionaries such as; muskets, axes, spades and hoes[x] made him a key player in New Zealand politics.
However by 1827 Mr John Raine appears to have
taken over the lease of the house at Rangihou and its adjacent lands as well as changing the house's name to ‘West Grove’.[xi] The ‘Australian’ of August 27, 1830,
announced the sale by auction of "West Grove" leasehold estate which
had been divided into ten separate allotments, varying from half an acre to six
acres. Nearly the whole of the allotment was said to be a rich garden in a high
state of cultivation.[xii]
Lot 8 consisted of five acres which commanded 300 feet of river frontage, a substantial wharf at the eastern end and … the comfortable and genteel dwelling house usually designated West Grove Cottage. This was probably the house also known as Rangihou. At this time the cottage comprised of two parlours, two bedrooms, an office and storeroom, and was situated on the top of a beautiful sloping hill. Adjacent to the cottage was a clothes-yard, stock-yard, and the poultry-yard used by Governor Brisbane as a pheasantry.[xiii]
Original
location of Rangihou, Macarthur and New Zealand Streets, Parramatta, Google
maps, September, 2013
It is not clear if this sale was a success
for nine years later, after Rev Marsden’s death, 100 acres of his land around
Parramatta was put up for sale. It was divided into 52 separate lots and
included both Newland’s House (often referred to as Broughton House[xiv])
and ‘Rangihu’ Cottage. The description for Lot 43 is as follows … includes Rangihu Cottage, garden etc. This
is an extremely choice and valuable lot, a neat residence being already on it,
having a back entrance to New Zealand Street and a full frontage to the River;
it contains about three acres.[xv]
Newland’s House, said to have been built as
a residence for Mrs. Marsden about 1835, and at the sale mentioned above, passed into the hands of Mr. Henry Harvey. He sold it just two years later in 1841.[xvi]
Mrs. Perrier announced in the ‘Herald’ of 20 December 20, 1841, that she had … taken that spacious and beautifully situated
premises known as Newland’s to use as a school. The name Newland’s is said
to have been transferred to the property known now as ‘Broughton House’, when
the original ‘Newlands’ was bought by Mr. Neil Stewart. ‘Broughton House’ was
erected apparently about 1839 or 1840.[xvii]
[ii] James
Jarvis, The development and the Settlement of Parramatta,Parramatta Historical
Society, Journal and Proceedings, 1935. p.78
[iii] James
Jarvis, The development and the Settlement of Parramatta,Parramatta Historical
Society, Journal and Proceedings, 1935. p.78
[iv] James
Jarvis, The development and the Settlement of Parramatta,Parramatta Historical
Society, Journal and Proceedings, 1935. p.78
[v] James
Jarvis, The development and the Settlement of Parramatta,Parramatta Historical
Society, Journal and Proceedings, 1935. p.78
[vii]
Marsden, Rev. J. B. (Ed.). Memoirs of the
Life and Labours of the Rev. Samuel Marsden of Parramatta. The
Religious Tract Society, London, 1858
[ix] Marsden, Rev. J. B. (Ed.). Memoirs of the
Life and Labours of the Rev. Samuel Marsden of Parramatta. The
Religious Tract Society, London, 1858.
[xi] The "Monitor”, 29, March, 1828
[xii] James
Jarvis, The development and the Settlement of Parramatta,Parramatta Historical
Society, Journal and Proceedings, 1935. p.78
[xiii]
James
Jarvis, The development and the Settlement of Parramatta,Parramatta Historical
Society, Journal and Proceedings, 1935. p.78
[xiv]
NSW Culture and Heritage, Broughton House, http://www.environment.nsw.gov.au/heritageapp/ViewHeritageItemDetails.aspx?ID=5051402
[xv]
The Sydney Gazette and New Soutth Wales Advertiser, 19 October, 1839, p.4
[xvi]
James Jarvis, The
development and the Settlement of Parramatta,Parramatta Historical Society,
Journal and Proceedings, 1935. p.78
[xvii]
James Jarvis, The
development and the Settlement of Parramatta,Parramatta Historical Society,
Journal and Proceedings, 1935. p.78
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